[转帖]关于川西白马鸡保护的宣传材料（作者：flycatcher）

随风招摇

<>各位老师、兄弟姐妹们：
以下是我即将去川西稻城做白马鸡保护的宣传材料，中英文版，请各位帮我把把关，在保持愿意的基础上斟酌用语，力求简单明了但不失文采。拜托了。

亲爱的朋友：

您一定被稻城美丽的风光和纯朴的民风所感染了。
您知道么？这一切都根源于这里的传统文化。
但是，您的不小心，就有可能毁掉它的美丽和纯朴！
因为，藏族传统文化讲究善待自然。而伴随我们游客而来的现代城市生活理念，正使他们文化中的这种“善良”渐渐消失。
My dear friends,
You must be inspired by the beautiful scenes and the natural folkway in Daocheng county.
All of these are under favor of the local traditional culture. Do you know that?
Whether you know or not, your carelessness here may destroy the beautiful scenes and the natural folkway.
The Tibetan traditional culture claimed to be good to the nature. But this convention is being eroded by the modern city life conception coming with the visitors.

白马鸡，林中的神，是被藏族作为圣物保护的，在他们看来，它会给全村带来好运。而森林就是白马鸡的家，因此，人们在保护白马鸡的同时，也保护了当地的森林和其它野生动物，看来，白马鸡不仅给村民带来好运，为其它物种也带来了福音。
然而，随着对外开放的深入和旅游业的发展，外来的思想正在逐步改变稻城藏族人朴素的消费观念和自给自足的生产方式。有的人不再满足于自给自足的消费方式，而是建造超过生活所需的大型住宅，以借此对外炫耀。在稻城，这种因为建房而砍伐森林的活动是对白马鸡最大的威胁，白马鸡的家因为这种奢侈的木材消费而逐渐缩小、破碎。森林也因过多的人类活动而消失。
White Eared-pheasant，regarded as the “god in the forest”, is protected as the holy creature by the Tibetans, because the local people believe that it can bring them good luck. The forest is White Eared-pheasant’s home. So, the forest and the other wild life are conserved while the local people protect White Eared-pheasant. Not only to the local people White Eared-pheasant brings good luck but also to other local lives.
However, with the deepening of the open and the development of the tourism industry the external ideas are changing the simple consumptive conception and the autarkic produce mode in Daocheng county. Some one did not satisfy the autarkic consumed mode. They tried to build a big house which is bigger than their need to display to others. In Daocheng county, the wood cut for building house is the biggest threat to White Eared-pheasant. The home of White Eared-pheasant is shrinking and being fragmented for the luxurious wood consume. The forest is disappearing for the extra activity of the human beings.

部分当地藏族百姓对动物毛皮的消费观念也发生了改变。过去，他们仅仅是购买少许的毛皮当作装饰品，现在他们会大量购买野生动物毛皮，以赢得别人尤其是游客们的赞赏。
杀生，特别是猎杀野生动物，对藏族百姓来说是一种罪孽。在藏族地区，无论是出家人，还是在家人都禁忌杀生。
当藏族百姓明白这些动物毛皮是以一条条鲜活的生命作为代价，是以破坏自己民族禁忌为代价换来的时候，他们还会大量消费吗？我们还会去称赞、羡慕他们身上华丽的毛皮吗？为了保护那些濒危的野生动物，为了维护藏族传统文化，请让我们宣传：穿戴动物毛皮就等于杀生，请不要消费野生动物毛皮。
Some of the Tibetan changed their consumed idea on furs. In the past, they only bought a few furs as decoration. But now they will buy a lot of wild animal’s furs to gain others’ especially the visitors’ acclaim.
To kill living beings, especially to kill wild animals, is a sin to the Tibetan. Not only the monks/nuns but also the layman Buddhists are forbidden to kill living beings in the Tibetan regions.
When the Tibetan know that the furs are coming from the lively wild animals and paid by breaking the taboo, will they still consume lots of furs? And shall we still applaud and admire their shining furs? In order to protect the endangered wild animals and protect the Tibetan traditional culture, please let us publicize that dressing furs is killing wild animals and do not consume the furs.

鱼，水中的神，是不可以吃的，这在藏族传统中是一条不成文的规定。他们认为，杀一条鱼，肚中的鱼子也被杀死，所以，谚语中有“灭一条鱼而受万命罪”之说。过去，这里，哪怕是很窄的小溪，都有数不清的鱼儿穿梭。现在，您在河里还能发现什么？我们来了，并且吃鱼。当地群众知道知道卖鱼给游客可以让他们致富，于是他们不顾禁忌，大肆捕杀野生鱼类，甚至，有的藏族群众也学会了吃鱼。水中的神眼看就要消失了。
Fish, god in water, is forbidden to eat as a rule without written form in Tibetan tradition, because thousands of roes were killed while killing one fish. So there is one old saying that is thousands of lives’ sin for killing one fish. There are plenty of fishes even in the narrow rivulet here in past time. But now, what can we see in these rivers? Here we came, and we ordered the fish. The local people knew that selling wild fish can make them rich. So they caught wild fish unboundedly ignoring the taboo. Some of them even learnt to eat fish. The water god are disappearing under our eyes.

鸡、鱼、兔、野味，在旅游区，这些字眼出现最多的地方就是菜单上，那完全是为了迎合游客的口味。传统的藏族人是不吃这些动物的，哪怕是家养的。相反，他们会通过放生祈求平安。现在，因为游客们要吃，他们便去捕杀，有的甚至也学会了品尝这些“美味”。他们背弃了自己的传统，而这些传统，恰恰是当地野生动物丰富的主要原因之一。我们吃掉的不仅仅是这些动物，还有这里的传统、文化，以及这里的生态环境。
Chicken, fish, rabbit, and other wild field dishes, these words are mostly showed in the menus of restaurants in the tourism area. It is totally to cater for the visitors’ appetite to do that. The traditional Tibetan didn’t eat these animals even they were feeding. On the contrary, they tried to beg for safety by freeing captive animals. But now, they hunted and fished because the visitor wanted to taste the meat of wild animals. Some of them even learnt to eat the so-called deliciousness. They abandoned their tradition which is one of the main reasons for plenty of wild animals here. Not only the wild animals we are eating, but also the tradition, the culture and the ecological environment.

亲爱的朋友，让我们知道我们不该做什么，让他们知道什么对他们是最重要的。请告诫我们自己和身边的朋友：不要在藏区吃鸡、鱼、兔和其它野生动物，尊重藏族人民的文化传统，并告诉他们珍惜自己的文化，珍稀自己的生活环境。由于您的行动，这里的山山水水、这里的人们、后来的游客，都会感激您。衷心祝愿您旅途愉快。
My dear friends, please let us know what we should not do. Let the local people know what is the most important to them. Please tell ourselves and our friends not to eat chicken, fish, rabbit and other wild animals. Please respect the Tibetan traditional culture. Please tell them to cherish their culture and the environment. Just for your doing, the mountains and waters here, the local people and the following visitors, will appreciate you. Sincerely wish you have a pleasure trip.
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紫啸鸫

太好了！发在湿地保护与社会公益版，我们也想学习啊